Francis Boyce (1844 – 1931) Anglican clergyman
The growing working-class character of Boyce’s Redfern Anglican parish, which included Sydney’s railway-yards and workshops, made him a vigorous social reformer. He joined he Christian Social Union in the 1890s and worked for the alleviation of unemployment distress. He campaigned for slum clearance and claimed that he had helped in bringing about old-age pensions. He promoted female suffrage.
Francis Boyce, Anglican clergyman, was born on 6 April 1844 at Tiverton, Devon, England, son of Francis Boyce, accountant, and his wife Frances, née Dunsford. In 1853 the family sailed for Australia in the Earl of Charlemont and, after shipwreck on 18 June at Barwon Heads, Victoria, settled in Sydney.
Serious-minded, Boyce taught Sunday school at Redfern and at Enfield, and resolved to enter the Anglican ministry. After studying at Moore Theological College, Liverpool, under William Hodgson and R. L. King, he was made deacon by Bishop Barker on 21 December 1868 and ordained priest on 19 December 1869.
Boyce was stationed in western New South Wales, soon to be the diocese of Bathurst: he served at Georges Plains (1868), with Blayney attached (1869), Molong and Wellington (1873), and from 1875 at Orange. On 5 July 1871 at Georges Plains he married Caroline (d.1918), daughter of William Stewart of Athol, near Blayney. Energetic and innovative, Boyce was a missioner on the Darling (described in his Our Church on the River Darling, Sydney, 1910), a builder of churches, a champion of denominational education (on which he later wrote pamphlets) an advocate of inter-church co-operation, and a keen member of the diocesan synod. He declared that his early training as an original member of the Volunteer Artillery Corps helped him in outback life.
Failing to obtain a more sedentary post at Bathurst Cathedral he returned to Sydney in 1882. After two years in the industrial parish of St Bartholomew, Pyrmont, where he gained his first insight into slum housing, Boyce was appointed to St Paul’s, Redfern. He remained there for forty-six years.
St Paul’s parish, first developed by Canon A. H. Stephen, was important in diocesan affairs. As its incumbent, and aided by his own administrative ability and diplomatic skill, Boyce rose in ecclesiastical rank. He became a canon of St Andrew’s Cathedral in 1901 and archdeacon of West Sydney in 1910, serving on most diocesan committees and representing Sydney in the provincial and general synods. A convinced Evangelical but no narrow ‘party’ man, he claimed to have been decisive in securing the election of the moderate J. C. Wright as archbishop in 1909.
The growing working-class character of Boyce’s Redfern parish, which included Sydney’s railway-yards and workshops, made him a vigorous social reformer. He joined he Christian Social Union in the 1890s and worked for the alleviation of unemployment distress. He campaigned for slum clearance and helped to erect ‘model’ dwellings for some of his parishioners, and claimed that he had helped materially in bringing about old-age pensions; he also promoted female suffrage.
A skilful publicist from the time when he had unsuccessfully championed church schools, Boyce became a notable public figure. Temperance was his chief concern, his motive being humanitarian rather than puritanical. He was president of the New South Wales Alliance for the Suppression of Intemperance in 1891-1915, fighting for local option and, later, for early closing. An astute campaigner, not averse to exercising strong political pressure, Boyce believed that his work was crucial in the legislative restrictions introduced from 1904. He used interdenominational means also, being leader of the New South Wales Council of Churches in 1911-17 and 1926-27.
Boyce had no distinct political creed; he worked with Labor politicians such as J. S. T. McGowen, (https://atributetoaustralianchristians.wordpress.com/2010/10/29/jim-mcgowen/) whom he admired, but was happier with the Liberals. An ardent Imperialist, he was first president of the British Empire League in Australia in 1901 and also in 1909-11, and helped to bring about the proclamation of Empire Day in 1905. He viewed the Empire as a great moral force in the world; after 1918 he supported the League of Nations as an extension of this ideal.
A good Australian, he was no narrow patriot, and was interested in history, writing on the church of England and some of its notable figures. He was a fellow of the (Royal) Australian Historical Society, and saw history as recounting the development of a moral sense in mankind; in this way, he could account for, and defend, his own reformist activities.
Complete article : http://www.adb.online.anu.edu.au/biogs/A070378b.htm
Rev. Francis Bertie Boyce’s eldest son, Francis Stewart Boyce barrister and politician :
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